AJ: What is the Buddhist view of the origin of the universe?

Reverend Raido Hirota (RH):   Unlike Christians, Jews and
Muslims who attribute the creation of the world and the
universe to God, Buddhists do not attribute it to Buddha, or to
any deity or being. And keep in mind, Buddhists never
compromise their own beliefs by adopting the views of others.
Charles Darwin's theories of adaptation and evolution explain
that animals acquire body structures that enable them to adapt
effectively to their habitat. For example, a giraffe has a long
neck and legs so that it can easily reach its food at the tops of
trees. Christians would say that the giraffe had long legs
because God created it that way. These are the theories taught
in Western culture -- their schools and their religions. Many
scientists believe in the "Big Bang" theory of the origin of the
universe, which states that all of the matter and energy in the
universe was concentrated in a very minute but dense volume
that exploded between 10 and 20 billion years ago, and that the
resulting expansion continues today. Buddhism has never
disputed this theory or said it is wrong, but we have no
explanation. Many scientists accept or endorse the Big Bang
theory, but they don't have an explanation for what happened
before the big bang.

The central purpose of Buddhism is to teach people living now
in the present (no matter when the present is) how to live.
Many scientists are interested in life in the universe. And even
if they discover the true origin of the universe or how it came
into being it will not save people. In a doctor's pursuit to
understand the cause and circumstances of a person's death he
will perform an autopsy, carving up the dead body, seeking
exhaustively. And while he may learn the actual cause of
death, no matter how exhaustively he searches the doctor will
never find the essence, the spirit, the mind, the heart of the

There is no Buddhist teaching on how the universe came into
being. Even should you learn or know what caused the
formation of the universe it serves no purpose. It's not helpful.
It has no value.

AJ:   Isn't the original cause Namu-myoho-renge-kyo?
Scientists cannot find the original cause through science.
Namu-myoho-renge-kyo has always existed, so there is no
creation. We don't believe in creation, do we?
Namu-myoho-renge-kyo is the original cause and it is eternal.

RH (Rev. Hirota):   Density. The formation of life on this
planet began with water --  the ocean --  whose density is
present in the element of salt. Arising from this density is an
amoeba, a single-celled organism. Amoebae engender algae;
algae leads to the evolution of fish; fish lead to the evolution of
land animals, which lead to the evolution of human beings.
The density of the ocean water is of similar consistency and
composition as human blood.

Buddhism does not have an explanation for how amoeba,
human beings or any life-form or phenomenon came into
existence. This is because firstly, there is no point in knowing.
Secondly, Buddhism does not profess a creationist theory,
therefore it does not have the burden, nor is it under any
obligation to explain or defend the origin of the universe.
Buddhism teaches about the spirit only. Buddhism explains
that all life is connected to each other. Everything is equal to
everything else --  to all life because
Namu-myoho-renge-kyo is
all life throughout the universe. It is life itself. In Christianity
they say there is God. God has no connection to others. There
was only him. Then he created every single living thing.
AJ:   Christians say God is up there and is almighty. Everyone else is below him. He is a
separate being, and no one else can achieve his status. But Christians do say that God is in
them, that man was made in God's image. Everything is made in God's image.

BK:  Do they say that you should live as God wishes, the way God wants you to live?

AJ:   They say human beings should live the way God wishes you to live.

BK:   If my child dies, it's because God wants it.

AJ:   Yes, that's what they say.

BK:  And he will go to God's place in Heaven. Why does God want this little child?

MP:  They can't explain any of that.

BK:   Why is a baby born crippled or deformed?

MP:  Why are there different races if everybody is equal? They believe you have one life.
If you have one life, and everybody is supposed to be equal and made in God's image,
then why are there all these differences? All these inequalities: the rich vs. the poor; the
infirmed and the robust; the intelligent and mentally challenged? Christianity doesn't make

BK:  Some so poor and hungry. It's because God wants it to be this way.
SR:  Do some people believe in different gods?

AJ:  I think the majority of people believe in God the
Supreme Being. The almighty. There are people like
George Harrison of the Beatles who was eclectic in
his beliefs and formulated his belief from many
different faiths. God can be whatever you think he,
it, she is. George Harrison believed God could be of
many different stripes, not just the Christian stripe.
Hindu and Yoga influenced Harrison. Hindus and
other cultures also believe in a Supreme Being.
Rather than seeking what the truth is, if you are a
Buddhist they will say to you well, Buddha is another
name for God. If you want to call him Buddha, that's
your choice.

RH (Rev. Hirota):  In Buddhism everything is
contained within the Law of
Namu-myoho-renge-kyo. Christians say that God is
separate and distinct from everything else. Buddhism
says that
Namu-myoho-renge-kyo is everything, and
everything is
Namu-myoho-renge-kyo. There is no
distinction --  no separation. It is all
Namu-myoho-renge-kyo. Everything is

BK:  Why is the Law everything?

RH:  That is the teaching. That's how it is.
BK:   Why does it have to be Namu-myoho-renge-kyo? Why couldn't it be something else?

RH (Rev. Hirota):   The Lotus Sutra traveled from India to China to Korea to Japan. The
title of the Lotus Sutra in India -- in Sanskrit -- is
Saddharma-pundirika sutra. In China it
was translated by Kumarajiva to
Miao-fa-lien-hua-ching. In Korea it is similar to the
Chinese. In Japan the title of the Chinese sutra was pronounced in Japanese as

. Nichiren Daishonin realized that the sound (the pronunciation)
Myoho-renge-kyo is the supreme universal Law for everyone. In the chronology and
history of this earth the time was not right for this Law to be revealed until Nichiren
Daishonin's advent.

BK:   Why is it still Namu-myoho-renge-kyo?

RH (Rev.Hirota):  There aren't different laws and different truths for everyone. If there
were there would only be utter chaos. There is only one Law that unifies all things. That
Law is Namu-myoho-renge-kyo. Namu-myoho-renge-kyo qualifies as the most specific
and definitive Law, encompassing and elucidating everything. And it came down from


With Reverend Raidou Hirota
Translated and edited by Udumbara Foundation staff.
This is NOT an official site of
the Nichiren Shoshu Shoshin-kai
Star trails in sky